Category Archives: Musings

They comfort me

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On Monday afternoon I was sitting with my laptop at the kitchen table, reading all the news I could find about the Boston marathon bombings.  I was shocked, horrified, trying to figure out what had happened.  Every new detail coming in was devastating beyond measure.

Then Matthew, who lately has been really into his Tomie dePaola picture book of Bible stories, came over and sat down in the chair next to me.  I angled the computer screen so he couldn’t see.

The picture book was open to Psalm 23, which had a colorful illustration of a  lamb and a shepherd.  “Mom, there are songs in here!” he said.  And he proceeded to read the psalm aloud to me.

At first I was distracted, my mind still on the horrifying news from Boston.  But as he read, haltingly but earnestly, I had that moment of awareness sinking into my bones.  Stop looking at the screen.  Pay attention to your boy.  This is what you need to hear.  I listened to him read.   I helped him decipher the words “presence” and “anoint.”  And I wanted to cry, for a moment, at the holiness of it all.

About seven years ago that I realized something about Psalm 23.  This realization came to me in my living room, on a Tuesday night, as I worried about my upcoming thirteen-week-ultrasound.  I could not find much peace in my mind that night; it  was my third pregnancy, and the only one that had progressed that far.  (The first one was an ectopic, a horrible experience; the second was a miscarriage, which was not caught until we went in for an ultrasound.)  All I wanted was to lie on that table in the doctor’s office and look at that grainy screen and see life, not death.  All I had known so far, though, was death.

So I sat in the armchair and listened to this musical setting of Psalm 23 and breathed deeply.  I prayed.  I tried hard to find faith.  And something leaped out at me, something in those words I have heard so many many times.

Even though I walk through the darkest valley,
    I fear no evil;
for you are with me;
    your rod and your staff—
    they comfort me.

It struck me that this psalm doesn’t say “your rod and your staff protect me.”  They say “they comfort me.”  Is this a mistake?  I wondered.  Maybe something got changed in translation.

Or could it be that this psalm, which I’d always thought was just about protection, was also about being comforted?

I would like to think that belief in God is a magic talisman that keeps us safe from harm.  I’d like to believe it, but obviously, it doesn’t work that way.  One only needs to look at the lives lost in Boston  or the awful massacre at Newtown to realize that.   I find myself haunted by these tragedies.  The thought of Newtown can still bring me to tears. The face of the sweet eight-year-old boy who died Monday in Boston does, too.

After Newtown, I remember praying almost incessantly for the families of the victims.  I just kept thinking, Please, God help them to find some comfort somewhere, anywhere.  That felt like a long shot.  I don’t know how any parent finds comfort after the loss of a child, at all.  It felt like asking for the moon.  But perhaps those prayers did help, in some way.  Perhaps the collective outpouring of support and love and grief and teddy bears and flowers and candles and prayers and advocacy for change does offer some sliver of comfort in a time like this.  And maybe, in these moments when people around us have lost something precious, we are like the shepherd with the rod and the staff. “Christ has no hands on earth but yours,” is a saying we hear often in church.  During a time like this, we’re all called to be the one who comforts …whatever that comfort looks like.

You’ve probably already guessed this, but that very scary ultrasound seven years ago showed a beautifully healthy baby.  He’s now a kindergartener, and he can sit at the table next to me and read to me about how the Lord is his shepherd.   Every day I am so deeply grateful for him, and for his little brother.

But those first two pregnancy losses taught me so much.   I learned that there is so much power in the love and prayer and hugs of those who care.  So many people comforted me during those first two losses.  I remember it all, and I am still grateful.  And though it was painful to lose a child at ten weeks’ gestation, it must be an exponentially  worse pain when you lose a child who is six, or eight, or twenty-nine.

So I pray for solace for these families.  I pray that they will find any little speck of it that they can.  May they find some peace in the fact that countless moms and dads and aunts and uncles and sisters and brothers are holding them in their hearts, willing them comfort.

Wind and the third person of the Trinity

Boreas
The other night, I woke up at 2:21 AM to an unfamiliar sound.  Surfacing from the depths of sleep, I tried vainly to identify it. Was it one of the boys climbing out of bed?  Was it — God forbid — an intruder creeping down the hall?   A few moments later, the mystery was solved: it was a branch banging against the bedroom window every time the wind blew.

And when I say blew, I actually mean “howled.”  I can’t remember the last time we had wind like that, a Brontë-esque wuthering that made me suddenly apprehensive about the stability of the tall trees just behind the house.  It was like the wind was a living, breathing thing bent on keeping me awake.  Between the noise and my worry, it took me nearly an hour to fall back asleep.

When the New Testament talks about the Holy Spirit as a mighty wind, part of me finds that an off-putting image.  The San Francisco Bay Area is known for its microclimates, and I happen to live in an area that gets a lot of wind.  Honestly, I’m not a big fan of our bay breezes.  The wind stirs up pollen.  It wreaks havoc with your hair.  It drives you inside when you want to be out playing soccer with the boys.  It can down branches and scatter papers and, even on a summer’s evening, chill you to the bone.

And yet, on the other hand,  the connection between wind and the third person of the Trinity makes a certain amount of sense.  Much like the wind, we can’t control the Holy Spirit.  She (I use the feminine pronoun for the H.S., because it’s most helpful to me) goes where she wants to, at her own pace.   We can invoke her, but we can’t control her.

I’ve actually spent most of my Catholic life with a pretty vague understanding of the Holy Spirit.  It’s only in the last ten years or so that she has felt real to me.  In that time, I’ve experienced her as the force that inspires and energizes, leading me to action.  The Holy Spirit brings gifts (according to St. Paul, these gifts include patience, peace, gentleness, kindness: in other words, very useful ones.)  The Called and Gifted workshop that I took eleven years ago showed me  how the Holy Spirit also brings charisms, uniquely personal gifts from God that we use for the good of others.   It’s the nudging of the Holy Spirit that got me writing about spirituality a decade ago.  It’s the promptings of the Spirit that caused my husband to leave his career in the tech industry and take a full-time job in ministry.  We’re not the first people to discover that the Holy Spirit should really come with a warning label. Caution:  If you listen to the Spirit, your life will change.   Those changes can be unsettling, yes,  but they are also invigorating … much like the wind itself.

As I drove home from work the day after the windstorm, I looked out at the familiar landscape around me.  After a week of nearly-constant overcast, the wind had driven the clouds away.  The sky was blue, pure, crystalline;  every last  bit of smog was gone, and I saw details that are normally hidden from view.  The wooded hills that I drive past every day were suddenly rich in detail and texture.  It was as if I could see individual trees and gradations of color where before everything had looked flat and matte.

As I gazed at the stunning brilliance of those hills, I thought about how the wind makes us see things more clearly.  So, too, does the Holy Spirit.  It is  astonishing how different our lives can look once the wind has done its work.

Boreas by John William Waterhouse

How ’bout it, Vatican?

In case you missed it, we have a new pope.   Even though I’m hardly a Vatican geek, I have to admit that it’s been a pretty exciting few days.  I like that he’s from Latin America, and that he’s a Jesuit (I have a thing for the Jesuits).   I also like the fact that this is a man who reportedly eschews the fancy mansion to live in a simple apartment, and who elects to travels by bus.  I have a feeling  Jesus would do the same.

Even the boys got swept up in the Popeapalooza.  When I picked up Matthew from school on Wednesday, he told me that he had seen the white smoke from his school playground.  (I suspect it was car exhaust, but I hated to burst his bubble.)   He was also full of questions about why it took so long to elect a pope.   I explained the process as best I could, but it didn’t impress him.  He had a better idea.

“They should have a competition to decide who gets to be Pope,” he said as we sat at a stoplight.

“What kind of competition?”

“A race.  Whoever gets to the finish line first gets to be Pope.”

“What do you think, Luke?” I asked, craning to look at him in the backseat.  “Should we choose our Pope based on a vote, or a race?”

“A race,” he said promptly.

So that’s two votes for change.

You have to admit, it’s an intriguing notion.   I imagine a few lanes full of cardinals,  in robes and running shoes,  waiting for a starting gun.    It makes me think of Isaiah 40: they will run and not grow weary.  Or maybe we could add a little New Testament twist of “the first shall be last,” and let the loser of the race become  Pope?  I think we’re onto something here.

But even though Pope Francis was chosen the old-fashioned, non-athletic way, it’s still momentous.  He will be in my prayers.   His election is a good reminder that all of us — pope or not — have a unique part to play in this busy world,  and that every day is a new chance to put the Gospel values into action.

A Californian ponders snow

When we were in upstate New York for Christmas, something really beautiful happened:

This.

 

 

 

 

 

 

 

There was already a layer of snow on the ground when we arrived, and over the next few days, fresh storms gave the area the look of a Currier and Ives print: sparkling, pristine, pure, glorious.

As a California resident and native, I can count my experiences with snow on my fingers.  It’s so novel to me that I still dance around like a preschooler anytime the flakes start to fall.  And whenever I spend any amount of time in the snow, I find myself reflecting on a few Snow Truths that we, as Californians, simply don’t get to learn until we travel.

1)  It’s gorgeous and evocative.   It’s a cliché to say that my in-laws’ yard looked like a Christmas card, but it did.  And it wasn’t just a visual association; I would look into the forests behind their home, bare trees with snow on the boughs, and Tchaikovsy’s Waltz of the Snowflakes started playing in the symphony hall of my imagination.   It’s a beauty that is hard to pin down or explain, somehow.  I am normally a big fan of color, but there is something about a vast expanse of white that is positively breathtaking.

 

 

 

 

 

 

 

 

2) It makes literature real to me.  Throughout my life, I’ve read books that take place in colder climes, and any description of snow has always felt alien to me.  I could never relate to Laura and Mary in the Little House books, say, when they put on their mittens and went out to play.   It always sounded great, but there was a huge chasm in my own experience (the closest I could get was going out and playing in a rainstorm: fun, but not the same).   But every experience I’ve had of the snow as an adult has demystified those literary descriptions, making them more vivid and real.

And unless you’ve seen snow falling you can’t quite understand the beauty of the last lines of James Joyce’s short story “The Dead”:

Yes, the newspapers were right: snow was general all over Ireland. It was falling on every part of the dark central plain, on the treeless hills, falling softly upon the Bog of Allen and, farther westward, softly falling into the dark mutinous Shannon waves. It was falling, too, upon every part of the lonely churchyard on the hill where Michael Furey lay buried. It lay thickly drifted on the crooked crosses and headstones, on the spears of the little gate, on the barren thorns. His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.

3) It gives me a whole new level of respect for my fellow mothers who live in colder climes.   Outfitting small children to go out into the snow is a complicated, time-consuming endeavor.  It means putting on an extra layer of  socks and scrambling to find mittens and wrestling noncompliant younglings into puffy pants.   It adds a few more steps to the process of getting one’s offspring out the door on time in the morning – and as every mom knows, even in balmy climates that is an experience requiring epic reserves of planning and fortitude.  Hats off to you, Snow Moms.

4) It provides all kinds of fun for the kids.  Matthew in particular had a blast with throwing snowballs, traipsing through the freshly-fallen snow to make a “maze,” and trying to climb the “wall” of snow banked at the edge of the lawn.   The delight was palpable … and contagious.

5) It is a lot of work.  Scott, native New Yorker, was the one who had to de-ice and de-snow the car anytime we went anywhere.  He also had to shovel the driveway when the plow guy didn’t show up.  He also had to drive the car up the hilly slushy road, a process which required four tries to get enough traction/momentum to get around the corner. Needless to say, Scott is not as rhapsodic about the snow as I am.  “This is why I moved all those years ago,” he says.

6)  Challenges aside, there is something spiritually renewing about a snowfall.  A landscape looks completely different when it’s under a cover of white.  It’s so dramatic and complete a change; it is almost hard to believe that one is looking at the same place.  It can’t help but make me think of other transformations, of the possibility of new perspectives and new ways of engaging with our same old life, our same old fears, our same old problems.   “Behold, I make all things new,” says the Bible (Rev. 21:5), and that verse kept echoing through  my mind as I looked at the snow banked in my in-laws’ front yard, at the flakes falling soundlessly against a backdrop of gray trees, at the gravestones in the nearby graveyard, each one wearing a neat cap of white.  There was something healing about it all, at a time when that was very welcome to me.

I’m back home now, where there is no snow.  But, to invoke Wordsworth, ever since coming back, there have been moments when those white untouched landscapes flash upon my inward eye.  And I am glad they do.

“Les Miz”, as an adult

Parenthood is one of the greatest blessings of my life, but it certainly does cramp my  moviegoing style.   The sad reality is that I average one visit to the movie theatre every 1.5 years (no joke).   But this past weekend, I broke my moviegoing fast with “Les Misérables.”  And if you only see one movie a year, that’s the one to see. It was, in a word, breathtaking.

I blogged earlier about how excited I was to see this film, largely due to the fact that I feel under the “Les Miz” spell in high school.  I practically wore out those cassette tapes (yes, I’m a dinosaur) with repeated use; I even got to see the stage production a few times.  But I haven’t seen the play, or even listened to the music, in about a decade.  So in a way, the prospect of seeing the movie raised some fascinating questions: Would the same things that captivated the sixteen-year-old me also captivate the thirty-nine-year-old me?   Which aspects of “Les Miz” would speak to me now?  And how would the intimate medium of film make it feel different from the largeness of a stage production?

Here is what I discovered.

1).  Fantine’s story is way, way more gut-wrenching on film than on stage.   “I Dreamed a Dream” is a haunting song that is more well-served by closeups and the occasional gulping whisper than when a singer has to belt it out to the back rows of a theatre.   And Anne Hathaway was phenomenally good at showing the degradation of her character — the gradual and complete loss of her dignity made me feel literally sick to my stomach, which is a feeling I don’t remember having during the stage production.

2)  The student uprising looks a lot different when you are almost forty than when you are sixteen.  I kept being struck by how young these guys looked.  There was something so poignant about their idealism.  I realized that I was looking at these young men with an almost maternal eye, simultaneously admiring them for their fervent devotion to a cause and yet  wanting to pull them off of the barricade and into safety.  (There was nothing maternal about my attitude when I was in high school, a time when I had a massive crush on the guy who played Marius in the San Francisco company.)

3) Over a post-film dinner out, my husband and I spent a lot of time talking about the religious elements of the movie.   As with the play, I was so moved by the bishop at the start of the film, a man whose stunning act of forgiveness is the catalyst for Valjean to turn his life around.   It shows how much one gesture of generous kindness can literally change the trajectory of a person’s life, and can affect countless other lives in the process.  (And I love how the movie brings him back at the end … a perfect detail.)

4)  Speaking of religion, one thing that really struck me in the film was the character of Javert, and the perils of his spiritual rigidity.  In essence, the story presents two views of God: Valjean’s (and the bishop’s), who is a God of second chances and mercy and compassion; and Javert’s, who is a God of black-and-white rules and swift punishment.   In the film, right before the song “Stars,” Javert is standing before a crucifix — an echo of Valjean, elsewhere in the movie — and that visual parallel made me think about how two men can have two very different views of the same God.  And  what leapt out at me in the film is that Javert’s view of God poses a danger, both to others (witness his relentless persecution of Valjean and his utter lack of compassion for Fantine) and, most of all,  to himself.  I hope I’m not giving away any spoilers here to say that when an act of stunning mercy is show to Javert himself, he simply can’t handle it.   His mind, which is so rigid in its view of right and wrong, literally cannot stretch to encompass a God of mercy and second chances.  With his vision of God and the world pulled out from underneath him, he kills himself.    This really leapt out at me: that Javert represents the danger of a mind that adheres to legalism and makes God as small as we humans are, rather than being open to something greater.  And it’s Javert himself who is the most harmed by that rigidity … which is thought-provoking.

As the days pass, I’m sure I’ll keep thinking more and more about this movie; it really is that rich a film.    But I guess if I had to shrink all my feelings about it  into one pithy statement, it would be this:  “Les Misérables” is a film that makes you want to become a better person.  It really does.   I can’t remember the last time I saw a movie that made me feel that way.  And somehow, with all the tragedy in the world these days, a movie that celebrates compassion and the nobility of the human spirit is just what we need.

Have you seen it?  What did you think?

Stuck at the crucifixion

It’s hard to write anything lately.   What happened Friday in Connecticut is beyond devastating.  It has been there in my mind ever since it happened and the grief and loss are too much to comprehend.  Some tragedies are literally primal — they shake you at your very core.   This is one of them.

I don’t get political on this blog as a general rule (there’s enough of that out there on other blogs).  But I will say that there is something deeply wrong with this society when guns do this kind of damage, over and over, news cycle after news cycle, and no policy ever changes.   Doing nothing is not an option.  Not this time. ( I’ll refer you to Father James Martin’s excellent article on how gun control is a pro-life issue.)

At Mass Sunday, in the Communion line, I looked up at Christ on the cross and thought, not for the first time, that I am glad I have a faith that acknowledges excruciating pain.  The grief that those parents and families are going through must feel like crucifixion.  There is probably no other way to describe it.  I feel marginally less helpless and lost, in some small way, in knowing that my faith offers a language for that kind of pain.

I am praying for comfort for the victims’ families, and it feels so off-key and futile; how can there be any comfort for them, especially right now?  I guess I can just hope that others will sit with them during this crucifixion and be present in the grief, silent witnesses to love and to the desire to help and to the fundamental goodness of human beings.   That is a powerful and necessary witness at a time like this.

My faith says that there is a resurrection, and a heaven.  I believe in both.  But like many of us,  I just can’t get there yet.  I’m stuck at the crucifixion.  And it is okay to feel that way.

 

 

 

 

 

 

 

 

 

El Greco, Christ on the Cross

 

What she left behind

This is a post about  my friend Mary,  who died of bile duct cancer one year ago today.  She was 47.

 

 

 

 

 

I’m struggling to believe that an entire year has passed since her death.  In some ways, I still think it’s not real.  I guess that’s what they call wishful thinking, or the mind’s reluctance to accept the hard cold finality of loss.  Some little fantasy-world part of me expects to come home and hear a long chatty message from her on the answering machine.  And then, there are other days where the bitter awareness of our loss comes out of nowhere, and it is like I’m being bodyslammed by grief.

I miss her terribly.

Matthew was one of Mary’s many godchildren (to them, she went by “God Mary”).  He mentions her often, especially lately.  Just a week or two ago, he talked about the last camping trip we went on with Mary, two summers ago.  “Remember when we went camping with GodMary and she made that sandwich thing, you know, with graham crackers and marshmallow?”

“You mean smores?”  I asked.

“Yeah, smores.  Well, remember how I tried mine  and didn’t like it?  GodMary said that was okay and she threw the rest of it in the campfire.”

I didn’t remember this at all, though I’m sure it happened just as Matthew described.  And it made me reflect on the unique nature of memories, those little pieces of another person that we collect during our interactions with them.   Memories — along with the photos, and the things that belonged to the person, and the gifts they gave us — are all that are left, really, when someone dies.  Matthew was five when Mary died, and I have always wanted to be sure that he had enough memories of her to make her feel real to him.  It seems that he does.

That is one of his Mary stories now, that moment where she threw the unwanted smore into the fire and let him know it was okay if he didn’t like it.  That clearly meant something to him.  And I am glad he has it.

In fact, when I think of Mary, I can’t help but think of stories.  Mary had so many stories, usually randomly hilarious ones.  If you knew Mary, you might have heard the tale about the dingo dog; the one about Aidan at the pub, whose eyes were swimming in his head; the anecdote about getting a pair of super-expensive shoes at a massive discount, literally under the nose of another shopper.  If you didn’t know these, you probably knew others.  She told these stories over and over, and hearing them was always so fun, because she relished the telling of them.  It was like hearing a favorite joke: you knew what the punchline would be, but somehow it never got old.

I’d love to hear these stories again, out of Mary’s lips.  I’d love to hug her again. I’d love to invite her over and have her call about a half-hour after she was supposed to be there, saying that she’d be a little late (Mary always tried to fit more into a day than was humanly possible).  I’d love to go camping with her again, the kids on the trip clustered around her as she toasted marshmallows or played cards with them at a picnic table.

I can’t do that, any of it.  I think that one of the hardest things about losing a loved one is realizing that you won’t be making anymore memories with them.  You have created your last ones.

And so those memories become infinitely precious.   I would say that we tuck them away and preserve them, but that’s not really how it works.  We keep bringing them out and turning them over in our minds, handling them easily instead of gingerly, because we know  they’ll only become stronger with use.  They are the stories we tell over and over again,  relishing them every single time, even the times when it hurts.

I miss you and I love you, Mary.  Thank you for the memories.

 

The smell of rain

 

Here in California, we’re blessed with a long growing season.  The flowers I planted in May sometimes keep blooming into November.  The problem, though, is that usually around late September, remembering to care for the flowers  tends to fall off my radar.  Maybe it has something to do with the onslaught of the first big essays that come in about five weeks after the start of school, the bane of every English teacher’s existence; I find myself having to put  down the Miracle-Gro and snail bait and reluctantly take up a grading pen.   So although my flowers are theoretically still blooming in mid-October, they are usually looking a bit leggy and wilty and neglected.

Not a bad metaphor for my prayer life these days, actually.

Last Tuesday evening, I realized that it had been at least a week and a half since I last spent a quiet evening session at my prayer desk.  And I was feeling it.  I felt at all once edgy and restless and dry and flat.

So about ten o’clock, I sat down at the prayer desk and lit the candle.  And just as I did, I heard a roll of thunder off in the distance.  There’s something thrilling about thunder, especially here in this part of the country where we don’t get it very often.  I prayed a decade of the rosary and then the rain started: not a drizzle but actual rain, the kind of rain we haven’t had here since spring, the kind of rain that the thirsty dry earth was just dying to receive.   Hearing it on the roof was very, very comforting.

And yet somehow, my mind just wouldn’t settle.  I tried to pray but my mind, supercharged with tasks and obligations and deadlines, seemed to resist the peace.

Then an idea flashed into mind: maybe simply listening to the rain would be, in itself, a kind of prayer.  And then I realized that I didn’t just want to listen to the rain.  I wanted to smell the rain.

So I opened the window that looks out onto the backyard.  The air was cool and it was totally dark outside, and there was that smell, that amazing smell of damp dirt and cold pavement and wet trees, a rich smell that made me breathe deeply.  The sound of the rain was so much louder with the window open, a steady background beat punctuated by random drips falling off of the leaves just outside the window, and it was almost as good as being outside.   I ended up blowing out the scented candle on my prayer desk, because nothing can compare to the smell of a garden during the first rain of the season.    I closed my eyes and breathed deeply and didn’t consciously think of much of anything besides what was happening on the other side of the screen.

I’d like to say that it completely settled my unquiet mind.  It didn’t.  I got up from the prayer desk fifteen minutes later and the massive list of things to do was still there, sitting like a boulder in the middle of my consciousness.

But some little thirst was sated by that quiet quarter-hour in the rain.  Some of the dust was washed away, and my prayer life doesn’t feel quite as dry as it did  before.    It’s been refreshed, subtly and unexpectedly, by something I didn’t anticipate, something I couldn’t have controlled if I wanted to.  All I could do was receive it and let it work on me and in me.

I think there’s a lesson there.

“Les Miz” looks mahvelous

So last week I was talking to my mom on the phone while watching “Dancing with the Stars,”  because we women are great at multitasking like that, when my ears caught the sound of something familiar and my gaze was caught by something that was clearly not the samba.   And I turned up the volume and lo and behold,  it was the trailer for the movie version of Les Misérables, due out at Christmas time.   And my ability to multitask promptly went bye-bye as I tried, in my crazy-excited-incoherent way, to tell my mom what I was seeing as I was seeing it, which surely came out as a garbled string of words along the lines of  wait, wow, Les Miz, cool, Anne Hathaway, I had no idea they were making a movie of this, oh my gosh, they’re making a movie of this, wow, wow, wow.

Watch it and see for yourself.

Are you as excited about this movie as I am?    I’ve seen the play several times over the years, starting when I was in high school and had the most outrageous crush on the guy playing Marius in the San Francisco production, and of course I  once had the soundtrack memorized and could play the songs on the piano and all that.   And I was such a fan that I even read the zillon-page book, with  a somewhat mixed reaction — yes, Victor Hugo could pen a great story, but wow, Victor Hugo was Mr. Tangent Man.  He’d be writing a chase scene in which Valjean and Cosette are being pursued by Javert, and then he’d make them climb over the wall of a convent to hide, and then he’d promptly spend one hundred pages telling you everything you never wanted to know about the order of nuns who lived there, and what the Mother Superior was like, and what their daily nun-routine was like, and as the reader, I’m thinking, “Umm … chase scene?  Where did you goooo?”   It got very annoying.  Either Victor had no editor, or his editor had no backbone.

But my own little tangent is over.  Back to the musical: it looks amazing.  The trailer made me want to cry (in a good way).  And when I checked out the movie website, I found that what makes this different from other movie musicals is that the actors aren’t lip-synching to a pre-recorded soundtrack . They are actually preforming the songs live on set, which is something that has never been attempted on this scale before.  This means it is likely to feel far more authentic, and less stagy, than such movie musicals usually are.

And watching the trailer made me realize how much I am longing to see this story, and these songs, in close-up.  As a stage production, Les Miz is  powerful, but it’s BIG: big set, big barricades, big voices, big gestures, big facial expressions.   It’ll be a totally new experience seeing these characters in close-up, with the subtlety and intimacy that the movies can provide.  I get chills just thinking about it.

Also, I’m realizing that the last time I saw the play was about fifteen years ago, at least.  It was before having kids, before getting married — before many things, actually.  Will my experience of Les Miz be different now that I’ve lived more, now that I have been deeply in love and had children and known loss and renewed my own faith?  I’m guessing yes.   I’m guessing that certain aspects of the story will pierce my soul in ways that they did not when I was twenty-four.   And I’m mighty curious to see which ones.

So what about you — are you going to see the movie this Christmas season?   What did you think of the trailer?  Were you surprised that Anne Hathaway can actually sing?  Do tell.

Holy ground

Gardens don’t hold grudges. That’s one of their nicest qualities. No matter how many weeks (or months) of neglect my backyard has endured, I always feel welcome when I put on the gloves and venture outside.

I was reminded of this one evening, after the dinner dishes were cleared up. Led by a sense of carpe diem, I escaped into the backyard. It had been a while; the ground was rife with weeds.

I’d bought some coleus and impatiens to plant, so I began raking up the molding leaves that covered the flowerbeds. Black beetles scuttled out as I disturbed their homes. The smell of soil filled my nose and the weeds uprooted themselves obligingly from the soft ground. The sun was almost gone, below the horizon.

I’d planned just to prepare the soil and then go inside, but I ended up planting all of the flowers. Even though it was getting hard to see, the peacefulness of the evening drew me in. I pinched the bottom of the crinkly plastic cartons and eased the small plants out carefully, afraid to break them at the stems. The tiny flowers looked vulnerable and insignificant. As I planted them a careful foot apart from each other, they made a very unspectacular display. But I knew that with weeding, water, and Miracle-Gro, it would just be a matter of time before they began elbowing their neighbors, a cheerful coexistence of blooms. As always when I work in the garden, I felt hopeful. At home. Grounded.

I’m hesitant to extrapolate a spiritual message from this experience. Gardening as a metaphor for faith is hardly original; any writer who makes that connection is treading on well-worn ground. But there’s a good reason for that. There’s such a profound, elemental connection between tending a garden and tending one’s spiritual life. After all, gardening is about encouraging the things that sustain and nurture life, and removing the things that don’t. That’s exactly what I try to do with my faith life: assess what brings me closer to God (daily prayer, gratitude, mindfulness) and find ways to do them more often.

The problem with such stock-taking, though, is that it takes effort, and it takes a quiet mind. I’m so busy juggling motherhood, marriage, teaching, writing, housework, and the occasional pursuit of exercise, that days can pass without any conscious spiritual reflection on my part. Every now and then, though, the craving for spiritual renewal hits me like a thunderbolt. Only then do I realize, with what feels like surprise, that I need some quiet time to help keep me blooming.

That’s why I stayed out in the yard that night, working even after the sun had gone down. Kneeling on the overgrown lawn, pressing soil around the tiny new plants, it felt like a benediction. I was praying without words, satisfying a hunger I hadn’t realized I’d had. And I was relearning a lesson I’ve learned thousands of times: every now and then, we all need to hit pause, breathe deeply, and return to what grounds us.

 This article first appeared in Catholic San Francisco.